Reflecting on Locke's "Second Treatise of Government." -- Luis Mendoza
There were multiple parts of Locke's "Second Treatise of Government" that caught my eye and left me questioning. More specifically, chapter II (Of the State of Nature) and chapter III (Of the State of War).
Starting with the State of Nature, the idea of "perfect freedom" was interesting because of the connection to the availability of decision-making/choices, which relates to the previous King's essay. More specifically, I focused on Locke's idea that "power and jurisdiction are reciprocal, no one having more than another," but that the exception is when a "lord or master" placed someone in a higher position of power (8). My mind when straight to the responsibility of one who holds power. At times the issue then becomes that power evolves to be the driving factor in marginalizing individuals within communities. Having this exist shows the opposite of Hooker's perspective that "...brought men to know that it is no less their duty to love others than themselves," which caused me to think about solutions to accomplish such reality (8). In addition, I am left puzzled by this "duty" we as humans hold with each other and Immanuel Kant's belief that humans are naturally evil.
My next focus was on chapter III and thinking about the justification of murder in settings like war. One element that brought me curiosity was when King discussed the power of nonviolence and then thought about Locke's section that stated, "I should have the right to destroy that which threatens me with destruction" because of the fundamental law of nature (14). I wonder what Locke or similar ideologies would think about accomplishing peace with enemies through nonviolence and repressing the urge caused by anger. In addition, I have left curious about when the state of war should arise because Locke discussed the difference between the state of nature and the state of war. The main difference is that each one is based on a relationship between human connection or tension, but only one has a common superior on earth (state of nature). But I have left curios about the tension that would occur and would be disregarded or judged poorly by a superior— would the breakout of "war" be justifiable? Then I'm not too sure about the belief that if there is no superior on earth, then it's God, but that questions all of the "evil" that occurred throughout historical times.
I enjoyed reading the book because Locke left me questioning freedom, justification, and the right to "property."
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